criticism of elite theory

The theory posits that a small minority, consisting of members of the economic elite and policy-planning networks, holds the most powerand that this power is independent of democratic elections.[1]. These elites then seek to influence politics by 'investing' in the parties or policies they support through political contributions and other means such as endorsements in the media. A main influence for the study was Franz Leopold Neumann's book, Behemoth: The Structure and Practice of National Socialism, 19331944, a study of how Nazism came to power in the German democratic state. ), "can only be resolved within the scientific problematic proposed by Marxism" and that to this end it would be necessary to return to "scientific indications which Marx, Engels, Gramsci and Lenis provided us in this respect" (1971, vol. He discussed the existence of two types of elites: He also extended the idea that a whole elite can be replaced by a new one and how one can circulate from being elite to non-elite. A Defense of Dialogue in Social Research. In order to strengthen this argument, it was crucial to translate it into a scientific law that would have shown the impossibility of genuine political change. It provided the tools to analyze the structure of a political system and served as a warning of what could happen in a modern capitalistic democracy. They are the wealthiest people in the country. If this is correct, we therefore must strive to elaborate concepts which will allow us to analyze, building upon a class perspective, "superficial" political interactions, that is, political phenomena that are not directly connected to the problem of "long-term" social reproduction. BOTTOMORE, Tom. HUNT, Lynn. What is more, the neo-elitists will argue that the transformation of capitalist system since the mid twentieth century (the separation between property and the means of production, effective social mobility among groups, the decentralization of government functions, the transformation of individuals into a "mass," the new roles taken on by state bureaucracy and so on) rendered obsolete the idea of a class that is at once politically and economically dominant. Dye's thesis is further expanded upon in his works: The Irony of Democracy, Politics in America, Understanding Public Policy, and Who's Running America?. For in reality, the elite would have the most to lose in a failed state. Thus, the elitists do not go beyond the analysis of either the elite-mass relationship (latter never being rigorously defined beyond conventional preconceptions), or intra-elite relationships. Pros: 1. Elite Theory is when an individual holds power due to social privileges being passed on from generation to generation, mainly through inherited wealth and high standard education. With this said, there is no reason - other than those beyond the theoretical domain - to consider these conceptions of power mutually exclusive. Still, the fact remains that current liberal democracies tend to preserve the party-dependent model that prompted the rise of democratic elitism in the first place and that the revival of populist discourse produced the consequence of directing the spotlight of contestation towards extant (and undismissed) political elites. Conversely, elite theory can function as a test to different kinds of hypotheses, namely: (1) that the appeal to a will of the people or even to direct democracy or deliberative democracy is nothing but a political formula in Moscas sense of the term; (2) that modern populism is not an exception to Michels iron law of oligarchy; (3) that the new populist drift towards Bonapartism (and against a model of competitive democracy such as the one introduced by Salvemini) does not represent an alternative to the inevitability of government by elites but somewhat weakens the control of the majority over the elite through disintermediation and de-politicisation. How does, on its turn, Marxist political theory, according to Poulantzas, conceive of the question of class dominance and also the question of the state bureaucracy? Some critics disagree with Gilens and Pages' headline conclusion, but do believe that the dataset confirms "the rich and middle (class) are effective at blocking policies that the poor want".[20]. What Mosca called the struggle for pre-eminence (Mosca 1939, p. 29) is nothing more than the striving for social and political power seen as a constant and a fundamental law of every political phenomenon. Please help by moving some material from it into the body of the article. II, p. 154ss; 1969). Set out most extensively in his 1995 book Golden Rule: The Investment Theory of Party Competition and the Logic of Money-driven Political Systems, the theory begins by noting that in modern political systems the cost of acquiring political awareness is so great that no citizen can afford it. 11. The event was originally scheduled to take place on 1213 June 2020, but it had to be rescheduled to 2022 due to the Covid-19 pandemic. Please read the, Please help improve this article, possibly by, Gilens, M., & Page, B. These two tenets are ideologically allied but logically separable. Vilfredo Pareto (18481923), Gaetano Mosca (18581941), and Robert Michels (18761936), were cofounders of the Italian school of elitism, which influenced subsequent elite theory in the Western tradition.[5][6]. Introduction. The inevitability of elite rule could not be taken for granted, however, as attested by the fact that ancient, medieval, and early modern political writers undertook a constant struggle against rule by ordinary people, or democracy, which was often equated with the absence of order, or anarchy. In its place, and as a result of the historical transformations of capitalism, it suggests the existence of a super elite. It is possible to read among the classics of Marxism countless analyses which point out to the dissimilarity and mismatch between the economically dominant class and the politically dominant class3.The actual ("empirical") concentration of politico-administrative functions in the hands of dominant classes and fractions is not mandatory (that is, an historical constant). Elite cannot control the whole sphere of political activity: The advocates of elite theories wrongly believe that elite can control the whole sphere of political, social and economic activity. However, the economic freedoms that form the basis of capitalism appear not to be included. However, this distinction between the rhetoric of legitimation and true motives needs to be related to a more significant and fundamental social division: the one between the ruling class and the ruled (in Moscas terminology) or between the elite and the non-elite (in Paretos terminology). Anyone you share the following link with will be able to read this content: Sorry, a shareable link is not currently available for this article. RUBEL, Maximilien. [10] This macro-scale analysis sought to point out the degradation of democracy in "advanced" societies and the fact that power generally lies outside the boundaries of elected representatives. Elite Theory: Philosophical Challenges, https://doi.org/10.1007/s11245-022-09794-1. Liberty, judicial defence, and the right of opposition are, thus, the keystones of Burnhams reinterpretation of democracy. According to Salvemini, the main difference between autocracies and democracies is the fact that the latter comprise many elites in competition with each other. Adinolfi concludes that the political field is formed through waves of new forces (e.g., via elections) that are tightened by impermeable bounds. Whichever direction is taken, its power can derive both from the control one group has over relations of production, and as the control of the state apparatus itself (which can cumulatively assume control of economic power). From the state itself, in that it is considered the exclusive source of political power (as in Weber and Michels)? During the 1940s, democratic elitism was used as a theoretical weapon against neo-Bonapartism and fascist dictatorships. In The Politics of Air Pollution: Urban Growth, Ecological Modernization and Symbolic Inclusion and also in Urban Sprawl, Global Warming, and the Empire of Capital Gonzalez employs elite theory to explain the interrelationship between environmental policy and urban sprawl in America. Rio de Janeiro, Zahar. The Greek precursor to the English aristocracy (aristokratia) referred to rule by the best men (the aristoi). The social structure is sustained by a political formula that typically correlates with a generally accepted religion, ideology or myth. This is power in the structural sense. In the fourth and final section we suggest a few conditions if we are to resume (or in fact inaugurate) the dialogue between elitism and Marxism, pondering what should be preserved or discarded from the sociological critique the latter addressed to the former.2, Power, class (dominant) and bureaucracy. In the end, the ruling minority always seeks to justify and legitimise its rule through ideological formulae, without which the social structure would disintegrate. The psychological difference that sets elites apart is that they have personal resources, for instance intelligence and skills, and a vested interest in the government; while the rest are incompetent and do not have the capabilities of governing themselves, the elite are resourceful and strive to make the government work. The cohesion of the social group who composes this new political group is conceived of distinctly (and erroneously) by Mosca, Michels, Meynaud, Wright Mills - either in terms of a unifying center, or in terms of the ascension of a new social group (the "administrators"), or, not least, in terms of the domination of one elite in particular over others. In fact, Poulantzas is correct regarding three important points: There is no doubt that elite theorists, both classic and contemporary, criticize Marxism based on a caricature - a very crude one at that - of what this theory often portrayed as is made to be. Democratic elitism played a prominent role in explaining the third wave of democratisation that took place after the Second World War by providing a conceptual and explanatory framework for the emergence of regimes exceedingly dependent on well organised, centralised mass parties. Their wealth allows the elite to secure for themselves important positions in politics. POULANTZAS, Nicos. 4 It is an important idea in Pareto's theory and Mosca founds the power of the elite on their greater organisational capacity. In the words of Pareto, political science needs to be based on the study of the elite, its composition, its structure and the mode of its relation to the non-elite (apud Burnham 1943, p. 165). Defendemos que, ao contrrio do que sugere Poulantzas, a introduo do conceito de "elite" no interior do marxismo terico pode ser produtiva para o desenvolvimento dessa perspectiva de anlise social, tornando a abordagem classista da poltica operacionalizvel cientificamente. While insisting that politics is always a power struggle within the ruling elite, these authors centred their analysis on the unintended political consequences of irrational (or non-completely rational) behaviour, especially by establishing a distinction between the rhetoric of legitimation and true motives, which in turn mirrored a more significant and fundamental social distinction between the ruling class and the ruled (per Mosca) or between the elite and the non-elite (per Pareto). Elite (elitist) theory. Researcher and sociologist, Professor Emeritus G. William Domhoff, would further develop and support Mill's power elite theory during his nearly 40-year career in academia. ); the other claims that there is a unity of political elites. Pluralism (political theory) 19 languages. Pluralism and Elite Theory "Pluralism is the view that politics and decision making are located mostly in the framework of the government but that many nongovernmental groups use their resources to exert influence". (1970), "The capitalist State: reply to N. Poulantzas". BOBBIO, Norberto. According to both Mosca and Pareto, there is a clear distinction between the faade legitimation, represented by political programs, ideologies, public declarations, and even laws and constitutions, and the real motives for political action. Both in Political Power and Social Classes, published in 1968, and in the polemic which thereafter he engaged in with Ralph Miliband in the pages of the New Left Review, Poulantzas criticized the analytical, political and ideological impertinence that was bringing in the problematic of political elites into Marxist theory (cf. CZUDNOWSKI, Moshe M. So Paulo, Companhia das Letras. - 178.88.168.55. The fact that other Marxists incorporated some of the issues and concepts of elite theory - Miliband, Bottomore, Domhoff, for example - reveals that this statement is, to say the least, debatable. We are confident that this issues contributions will help revive interest in elite theory and highlight its potentially fruitful explanatory strength vis--vis key problems and challenges faced by contemporary democracies.Footnote 1. In the article "The growing wealth and clout at the top . Schumpeter was the last great political writer to explicitly marry empirical elitism to normative elitism. The final essay combines the contemporary-focused approach of the first four essays and the historically-charged approach of the following three essays by focusing on a specific national experience: elite recruitment in Italy from 1919 to 1994. The assumption that every investigator which chooses political elites as an object of study is doomed to commit the sin of formalism is not accurate. However, this conception admits and postulates certain foundations of power distinct from those assumed by Marxist and this, according to Poulantzas, is its main flaw. Briefly put: the state apparatus is where power is exercised from; state power is power that is detained by dominant classes and fractions who benefit from decisions taken by the state. As Burnham pointed out, there are real and significant differences in social structures from the point of view of the masses; these differences cannot be properly evaluated in terms of formal meanings, verbalism and ideologies (Burnham 1943, p. 166). American Political Science Review. The political scientist Thomas Ferguson's Investment Theory of Party Competition can be thought of as an elite theory. Robert Michels would later delineate this principle in the so-called iron law of oligarchy: political parties, trade unions, and other mass organisations are invariably ruled by largely self-serving and self-perpetuating oligarchies, which defy attempts at democratic control or participation (Michels 1962; Hirschman 1991, p. 57). (~150 B.C.) In summary, the papers presented in this issue allow new analyses of the contemporary political landscape through the lens of the study of the elites. (1974), As elites e a sociedade. According to both, the concept of elite is useful insofar as it explains some social realities to which the concept of class cannot be applied to or cannot be adjusted to adequately. Altogether, they seem three perfect examples of a rhetoric of reaction (Hirschman 1991). The accomplishment of this goal entails great obstacles, as it is no trivial thing to conceive of classes as voluntary collective actors, as Olson (1999) has demonstrated. In the 16th and 17th centuries, Calvinists referred to the superior personal characteristics of aristocrats in order to justify armed resistance against illegitimate monarchs; John Miltons defense of the regicide in England in 1649 and subsequent rule by Puritan saints represents one instance of that type of ideology. "Class" can only be constituted as an analytically fruitful concept if we abandon for good the idea that it acts directly in politics. The Free Press, New York, Mosca G (1939) The ruling class. While every effort has been made to follow citation style rules, there may be some discrepancies. Before that, the elitist rhetoric present in the ractionnaire literature of the late eighteenth century and the early nineteenth can be seen as inspired by a strong reaction against liberal revolutions. Jack L. Walker. Consequently, no social structure is permanent, and no stable utopia is possible. Secondly, Poulantzas was correct when he criticized the elitists for not providing a theory of the state - the ultimate center of political power. Contemporary commentators believe that Mills was an outstanding social critic but not necessarily a first-rate social scientist. This research, however, leaves room for the observance of a contrary trend in the last few years that differs from such patterns and according to which the ministerial elite is losing its capacity to reproduce itself and allowing outsiders to occupy the public sphere. Given the fact that the class is a simple effect of the state structure and, thus, is condemned to carry out the imperatives of the objective function of the capitalist state (the reproduction of a capitalist social formation) it ultimately does not require analysis. Professor and Kaliste Saloom Endowed Chair in Political Science Professor and Kaliste Saloom Endowed Chair in Political Science BIRNBAUM, Pierre. Whatever is the case, the specific problems these critiques raise - that of the dominant class, the state bureaucracy, the relationship between them and their sources of power - are far from being resolved by the "ideological perspectives" of classical elitism (1971, vol. which serve the purpose of restraining decision-makers from acting according to their whims. However, this justification need not be accepted and, consequently, Marxists do not need to reject "their" concept with no further ado. The problem of this conception is that, in reality, it divides political power (Idem, p. 158), something that is, by definition, non-sharable. Political Science. Mots-cls: Marxisme; Thorie des lites; Thorie sociale; Nicos Poulantzas; Analyse de classe. For example, the American economist Kenneth Arrows impossibility theorem showed that ordinary voting procedures could not in principle express a stable collective will, implying that agenda setting and other procedural maneuvers by a few strategically placed actors are indispensable to public choices. Get a Britannica Premium subscription and gain access to exclusive content. Let us recall the starting point of this article: if it is in any way possible to establish an interrelation between the nature of political/state elites (or the "class in charge of'") and their decisions, and, on the other hand, between these decisions and the effects they produce upon the social system (are they reproducing effect or not; anticipating or nor; in favor or not of the hegemonic fraction), therefore one must acknowledge the importance of elites as an object of study, which includes its importance in the analysis (or "proof") of the reproduction/transformation of class domination relationships. Not only did they shape the contemporary approach to the study of the ruling classes decisively, but they also provided the groundwork for elitist theories of democracy. The famous iron law of oligarchy, advanced by the German-born Italian political sociologist and economist Robert Michels, was more systematic: instead of merely positing the inevitability of elite domination, Michels tried to explain it by reference to the peculiar organizational features of modern politics, undoubtedly influenced on that point by the German sociologist Max Weber. The purpose of this issue is to carry over the ambition of re-introducing elite theory onto the centre stage of philosophical and political-theoretical debates, especially against the backdrop of democratic theory and experiences. These problems could only be resolved, according to Poulantzas, in a realm of theoretical Marxism, or at least what Poulantzas deemed theoretical Marxism to be. This is, as it happens, the analytical strategy adopted by Marx in The Eighteenth Brumaire of Louis Napoleon. New Left Review, 138: 37-55. On its turn, a "displacement of the index of hegemony from one class or fraction to another in the power bloc does not necessarily involve displacements of party representation in the political scene" (Idem, p. 74); the dislocation of the hegemony of a class or fraction to another power bloc does not "necessarily correspond [] to backdoor passages to the political scene (Idem, ibidem). Published 1 June 1966. The best statement of the basic objections usually made is Schumpeter, Joseph, Capitalism, Socialism and Democracy (New York, 1942), Part IV Google Scholar. So Paulo, Annablume/Fapesp, vol. 3 rebuttals say it's wrong", https://en.wikipedia.org/w/index.php?title=Elite_theory&oldid=1141272407. Instead Elite theory says there is a small group of "power elites" who hold a very large percentage of power in society. Lua Nova, 71: 81-121. The "elitist monism," a version of this theory which accepts and argues in favor of the unity of elites, is at any rate included in the original Marxist problematic of political domination, notwithstanding its rejection of the concept of the "dominant class." It is necessary, before moving on, to present the backdrop to this discussion concerning "elite" and "class." Although this complicated equation, intelligently deduced by Poulantzas from Marx's analyses of European nineteenth-century politics, might correct the more simplistic views of the political phenomenon (and, by extension, many simplifying views of Marxism as whole), it does not nevertheless account for certain phenomena that are exclusively political or that can be reduced - or deduced from - class analysis. Concerning the latter, see Rubel (1960). In the face of his iron law, Michels concluded, in evident despair, that democracy is the end but not the means.. In the years following World War II, however, the classic elitists writings were much in vogue among American social scientists committed to a kind of liberal constitutionalism. (1984), Los Estados y las revoluciones sociales. With their emphasis on history, contexts and agents, they ushered into the debate of their time some arguments that realist epistemology fully developed, emphasising the role of context-specific and not directly observable explanatory features. In order to bring this constant into light, it is crucial to identify the means through which the ruling class sought to justify (and, at the same time, to conceal) its predominance. ", and not "who decides?" He interpreted the social world from Weberian and Marxist perspective though, he never admitted . 4 Translator's note: The terms used by Poulantzas in his original discussion are classes rgnantes and classes tenant de l'tat and have been translated distinctly by commentators in different English language versions of Political Power and Social Classes. At bottom, we are trying to pin down the elite . _________. There are, in this regard, three mutually excluding possibilities: Marxism as social science; Marxism against "bourgeois" social science; and Marxism as a parallel, revolutionary, and superior science/philosophy/ideology as compared to conventional social science1. Once can easily notice that this move, instead of settling the score for good, just adds another term to the equation, as now we have an additional empirical problem: how then can it be proved that such institutions in fact represent or serve as a vehicle for the interests of the class in question? Refraining from assuming them to be the demiurge of these two worlds does not require us to see elites as mere puppets of structural determinants. . Paris, Maspero. Este artigo contrape-se s proposies sobre poder, classe e dominao poltica de classe elaboradas por uma vertente particular do marxismo - o marxismo estruturalista -, por meio de um dilogo crtico com um de seus autores paradigmticos: Nicos Poulantzas. He was, however, the one to most explicitly and conscientiously step up to the task of dealing with this issue in theoretical realm. The Italian social theorists Gaetano Mosca and Vilfredo Pareto were among the first to stipulate that elite rule is inevitable and to explore the ramifications of that axiom, mainly by analyzing the reproduction and transformation of elite groups. From the rhetorical point of view, the description of elitism as reactionary is clear in the light of the heavy use that the elitists made of metaphors such as the mask, the veil, and the disguise. In the second section, we will synthesize the main troubles pointed out by Poulantzas in how the elitists conceive of the relationship between the political and social worlds. The 20th-century American economist Joseph Schumpeter used the elitists less conspicuously but also redefined democracy in terms congenial to the elite legacy as nothing more than electoral competition between elites vying for popular authorization to rule. Strikingly, a study published in 2014, which correlated voters' preferences to policy outcomes, found that the statistical correlation between the two is heavily dependent on the income brackets of the voting groups. He posited with great confidence that all 3 originating forms of sources of political power: one man (monarchy/executive), few men (autocracy), many (democracy) would eventually be corrupted into a debased form of itself, if not balanced in a "mixed government". In this sense, the state serves the long-term interests of the dominant class, or, to be specific, the political interests of this class in particular, interests which basically consist of the reproduction of fundamental characteristics/interrelations that constitute the capitalist mode of production. According to classical elite theory, all political systems are essentially the same, which means that the rial genuine differences between democracies and authoritarian regimes are dismissed. Identify the key differences between elite pluralism and Elite Theory Elite pluralism is the criticism of Dahl's classical pluralism, believing it is to . Marxisme et litisme: deux modles antagoniques d'analyse sociale? Taking elite theory seriously implies the recognition that it may yet preserve its original analytical force and that it might be helpful to demystify certain kinds of political formulae while bringing to light the crucial dynamic of the competition between different political actors typically in charge of the operation of government. Pierre Birnbaum summed up rather paradigmatically this intellectual disposition which is also our theoretical parti pris. Populist leaders present themselves as strong opponents of the elites. In fact, classes have always acted through "mouthpieces," that is, through parties, unions, civil associations and other institutions capable of speaking on behalf of classes. It would thus be important to reestablish the theoretical principles of Marxism before opposing it (or, from our perspective, connecting it) to elitism. Such inattentiveness is surprising due to the existence of a philosophical tradition dating back to the nineteenth centurys final decade that sought to identify the internal dynamics of the elites or ruling classes. It follows therefore that it is possible to diminish or simply ignore the debates, issues, methodological advances and conceptual innovations of non-Marxist sociology and political science and whatever else is not useful or does not contribute towards the overcoming of class-based society. With this move, he can develop the explanatory capacities of elite theory and explicitly defend the democratic principle as a political formula with positive consequences from the viewpoint of the masses. The second mistake is a sequel to the first one. elite theory, in political science, theoretical perspective according to which (1) a community's affairs are best handled by a small subset of its members and (2) in modern societies such an arrangement is in fact inevitable. The study was promoted to debunk current concepts of any "democracy" present within urban politics and reaffirm the arguments for a true representative democracy. Marx believed that conflict between groups struggling to either attain wealth and power or keep the wealth and power they had was inevitable in a capitalist society, and conflict was the only way for the underprivileged to eventually gain some measure of equality. Both Mosca and Pareto tried to translate the simple, almost obvious, observation that all organised societies consist of a vast majority without any political power and a small minority of powerholdersthis was the object of a true science of politics, that is, to understand how the political class recruits itself, maintains itself in power, and legitimates itself through ideologies (Hirschman 1991, p. 52). The basic normative question underlying elite theory is whether the relative power of any group ought to exceed its relative size. In this sense, it is theoretically (and possibly empirically) different from the class "in charge of" a concept which describes the agents who directly control state positions (the "state elite", in Miliband's definition). New York: Random House, Last edited on 24 February 2023, at 06:20, Learn how and when to remove these template messages, Learn how and when to remove this template message, "Study: US is an oligarchy, not a democracy", Testing Theories of American Politics: Elites, Interest Groups, and Average Citizens, "Remember that study saying America is an oligarchy? The vertical and the horizontal dynamics together generate a political system in which mass bureaucratic parties play a pivotal role. 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However, the analytical strategy adopted by Marx in the face of his iron,... A political system in which mass bureaucratic parties play a pivotal role the latter, see Rubel 1960... Las revoluciones sociales can be thought of as an elite Theory elite '' and `` class.,... There is a unity of political power ( as in Weber and Michels ) from it into the body the. However, the economic freedoms that form the basis of capitalism appear to... And fascist dictatorships ought to exceed its relative size whether the relative power of any group ought to its... That form the basis of capitalism, it suggests the existence of a of..., there may be some discrepancies of a rhetoric of reaction ( Hirschman ). Seem three perfect examples of a rhetoric of reaction ( Hirschman 1991 ) BIRNBAUM, Pierre ( )... The social world from Weberian and Marxist perspective though, he never admitted,:! The ruling class. are, thus, the keystones of Burnhams reinterpretation of democracy Moshe M. So,. Citation style rules, there may be some discrepancies a sociedade, to present the backdrop this...